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Print Vathapi ganapathim Pdf


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Vaathaapi Ganapathim Bhajeham
Ragam: Hamsadhwani                                   Talam: Adi

Hamsadhwani Ragam is a Janya of 29th Melakartha Dheera Shankaraabharanam
Arohanam: S R2 G3 P N3 S                           Avarohanam: S N3 P G3 R2 S

Composer: Muthuswami Dhikshithar         Language: Sanskrit



Pallavi

Vaathapi Ganapathim Bhajeham
Vaaranaasyam Vara Pradham Sri

Anupallavi

Bhoothaadhi Samsevitha Charanam
Bhootha Bhaudhika Prapancha Bharanam

Madhyamakala Sahityam

Veetharaaginam Vinutha Yoginam
Vishwakaaranam Vigna Vaaranam

Charanam

Puraa Kumbha Sambhava Munivara
Prapoojitham Trikona Madhyagatham

Muraari Pramukhaadhyupaasitham
Moolaadhaara Kshetrasthitham

Paraadhi Chathvaari Vaagaathmakam
Pranava Swaroopa Vakrathundam

Nirantharam Nithila Chandrakandam
Nijavaa makara Vidhrudhekshu Dhandam


Madhyamakala Sahithyam

Karaambujapaasha Beejaapooram
Kalushavidooram Bhoothaakaaram

Haraadhi Guruguha Thoshitha Bimbam
Hamsadhwani Bhooshitha Herambham


Meaning:
I worship (“Bhajeham”) Lord Ganapati of Vaatapi, who has the face (“aasyam”) of an elephant (“vaara”) and confers (“pradam”) boons (“vara”) on His devotees.
 
His feet (“charanam”) are worshipped (“samsevitha”) by a host of Bhootaganas. He pervades (“bharanam”)  the world  (“bhoota bhautika”) consisting of the five elements (“prapancha”). He transcends(“raaginam”)  the desires (“veeta”) and is revered (“vinuta”) by Yogis. He is the cause (“kaaranam”) of creation(“viswa”)  and the obliterator (“vaaranam”) of obstacles (“vigna”).
 
He is worshipped (“prapoojitham”) by the ancient sage (“munivara”) Agastya -- who was born (“sambhava”) out of a water pitcher (“pura kumbha”).
He dwells in the center (“madhyagatham”) of the mystic triangle (“trikona”) and is meditated (“upaasitham”) upon Vishnu (“muraari”) and other “Pramukhas” (important ones).
He is the presiding deity (“sthitham”) of Mooladhaara Kshetra.
He is of the form (“aatmakam”) of four (“chatvaari”) kinds (“paraadi”) of sound (“vaagaa”) beginning with Para.

He has a twisted (“vakra”) trunk (“tundam”) and is of the form (“swaroopa”) of Pranava.
He bears a crescent (“nitila”) moon (“chandra”) on his forehead (“gandam”) and holds a sugar cane (“ikshu”) on His left hand.
He bears in His lotus-like (“ambuja”) hands (“kara”) a noose (“pasha”), a goad and fruits (“beejapooram”). He drives away (“vidhooram”) all the evils(“kalusha”).

He has a gigantic (“bhoota”) form (“aakaaram”).
He (“bimbam”) is adored (“toshita”) by Hara, Guruguha and others (“aadi”). He is lord Heramba adorned (“bhushita”) with Raga Hamsadhwani.


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